Washington Phillips – Lift Him Up That’s All

With many old blues and gospel 78s it can be difficult to pin down details about the recording or even the artist, but you often have a good idea what instrument is being played. The same cannot be said for Washington Phillips. He was born in 1880 in Freestone County, TX and farmed some acreage near Teague, and when he wasn’t farming he became known as a “jack-leg preacher,” meaning he was not ordained by a particular faith but would often attend churches with the hope of speaking. If that didn’t work, he spoke to gatherings on the street or in shop-window churches. Though it was long argued Phillips played a novelty instrument called a dolceola, but fans of his work and of zither music have debunked that theory. Eyewitnesses to Phillips performing said that he played an instrument that he assembled himself and since the dolceola was commercially sold at the time it would not have to be assembled. So where did these dreamy sounds come from?

An article from the Nov. 8, 1907 issue of the Teague Chronicle describes the instrument as a 2′ x 3′ box that is 6 inches deep which Phillips called the “manzarene.” Being a Texas newspaper from the early 20th century, there was some racism thrown in for good measure which I won’t repeat here.

It is unclear whether the instrument described in the article is the same one which appears on this and other recordings which Phillips made for Columbia records between 1927-1929. You can read more about the research into Phillips instruments in this blog post from a harp guitar enthusiasts’ site. He doesn’t reach a conclusion regarding what instrument Phillips used, but he did list some possibilities, which include

a giant homemade box zither, a secondhand Phonoharp and gizmo-less Celestaphone that were possibly assembled into some giant super-zither, and at least one, but possibly multiple, additional homemade zithers, smaller and eventually played with just one hand.

Regardless of what instruments he played, it’s amazing these recordings survived all the way to the present. They were first re-issued by a Dutch blues imprint called Agram Blues in 1980. An American roots label called Yazoo Records has reissued recordings by Phillips twice, once under the name I Am Born To Preach The Gospel in 2003 and then again under the name The Key To The Kingdom along with recordings by Blind Mamie and A.C. Forehand. Mississippi Records also released a compilation What Are They Doing In Heaven Today in 2006. In November 2016 Dust-to-Digital released the most comprehensive version of Phillips’ music entitled Washington Phillips And His Manzarene Dreams. Along with remastered recordings, it also contains a 72 page booklet which collects the research of Michael Corcoran of the Austin Statesman, who probably knows more about Phillips than anybody. The history of Phillips is fascinating, but I’ll warn you before you dive in: you may learn more about zithers than you thought was possible.

Laraaji – Universe

Since I’ve alluded to him a couple times, the least I could do is devote a post to a New Age giant: Laraaji. Born Edward Larry Gordon in Philadelphia, PA, he was a student of violin, piano, trombone, and voice in his youth and originally pursued studies in music at Howard University. He moved to New York to become a stand-up comedian and it was while in the Big Apple that he began studying eastern Mysticism and the zither, which he found in a pawn shop. The term zither is derived from the Latin “cithara” (also the root word for guitar) is used to describe harp-like instruments consisting of many strings strung over a flat body with no neck, which separates it from more guitar-like string instruments. Though there are a few different varieties, it is unclear which type Laraaji found that fateful day in the pawn shop. Regardless, he took the instrument home and began experimenting with adding electronic amplification to the instrument. Legend has it that Brian Eno heard Laraaji busking in Washington Square Park and, recognizing a sonic comrade, insisted they work together. The result is the third installment of Eno’s Ambient series Ambient 3: Day of Radiance, which brought international attention to Laraaji’s unique instrument and sound. Thus began a long career of recording beautiful, contemplative music that continues to this day. Universe comes from a 1987 release on the great New Age label Audion Recordings.

In addition to his work as a musician, Laraaji began leading what he calls Laughter Meditation Workshops that tie together his stand-up roots with his music. In an interview over at Aquarium Drunkard he sums it up pretty nicely:

To laugh often is to keep the breath open and the energies of the body flowing. And then there’s communal laughter, the laughing of a community. Start with the family, the laughter of a family getting together for a meal or a holiday. There’s something about a giggling kind of joyous, smiling, lovableness that’s not necessarily fueled by jokes or humor, but just the joy of being in each other’s presence. Laughter is a sensation of communal bonding.